Mark Hopwood
speaker
1,269 appearances
31 recordings
1 series
first heard Jul 2009
last heard Sep 2014
Mark Hopwood’s voice in public audio — every appearance, attributed to the second.
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Appearances
So I wonder if you could say something about that.
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So we've been talking about the question of how we should treat the testimony of others.
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That's to say the normative or the prescriptive question.
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But we've also clearly been touching on the descriptive question.
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We've talked about how we actually behave, how we may have evolved to behave.
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And your work is work that's drawn not just on the philosophical tradition but also on experimental psychology and you've used experiments in psychology to support your work.
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I wonder if you could tell us about a couple of those experiments that are pertinent to this point and how do they support your view?
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And I guess you might take this back to the example you gave earlier of walking down the street.
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So one way of being a reductionist about that would be to say, every single person we go past, it's like we have to stop, think about how we're gonna get round them, where are they gonna move.
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And it looks like that kind of process could take ages and it would be impossibly cumbersome and surely we don't act like that.
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And your richer view says, well, no, it's not that we do that, it's not that we make these individual decisions, but we develop the capacity to walk down the street in a space that is defined by our vigilance towards other people, or something like that.
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So the movements that we make
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Even though once we're making them, they seem very natural, they seem not thought out.
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They're only possible because we're capable of paying attention to where people are and how they're moving.
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And it seems like this is the kind of relationship that really might vary a lot depending on context.
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And it begins to look like it's very hard to separate these questions from substantive ethical and political questions.
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So one kind of case that comes to mind is young women growing up in America and the kind of testimony they get from all kinds of cultural sources.
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about what it means to be a woman, what it means to be attractive.
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And you might think that given certain ethical and political considerations, higher degrees of vigilance are required.
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Precisely what we try to teach people is to question the standards of relevance that are proposed for them.
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