Pierre Du Moulin

speaker

461 appearances 1 recordings 1 series first heard Aug 2026 last heard 12 Aug

Pierre Du Moulin’s voice in public audio — every appearance, attributed to the second.

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Recordings per month over the last 12 months — 1 in all, peaking in Aug 2026 with 1.

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King Lear · On the Incarnation-Athanasius of Alexandria · 12 Aug 2026 podcast

and to anoint the holy of holies and thou shalt know and understand from the going forth of the word to restore and to build jerusalem unto christ the prince perhaps with regard to the other prophecies they may be able even to find excuses and to put off what is written to a future time but what can they say to this or can they face it at all

where not only is the christ referred to but he that is to be anointed is declared to be not man simply but the holy of holies and jerusalem is to stand till his coming and thenceforth prophets and vision cease in israel david was anointed of old and solomon and hezekiah

then nevertheless jerusalem and the place stood and prophets were prophesying gad and asaph and nathan and later isaiah and hosea and amos and others and again the actual men that were anointed were called holy but not holy of holies

but if they shield themselves with the captivity and say that because of it jerusalem was not what can they say about the prophets too for in fact when first the people went down to babylon daniel and jeremiah were there and hezekiah and haggai and zechariah were prophesying

so the jews are trifling and the time in question which they refer to the future is actually come for when did the prophet and visions cease from israel save when christ came the holy of holies for it is a sign and an important proof of the coming of the word of god that jerusalem no longer stands nor is any prophet raised up nor vision revealed to them and that very naturally for when he that signified was come what need was there any longer of any to signify him

when the truth was there what need any more of the shadow for this was the reason of their prophesying at all namely till the true righteousness should come and he that was to ransom the sins of all and this was why jerusalem stood till then namely that there they might be exercised in the types as a preparation for the reality

so when the holy of holies was come naturally vision and prophecy were sealed and the kingdom of jerusalem ceased for kings were to be anointed among them only until the holy of holies should have been anointed and jacob prophesied that the kingdom of the jews should be established until him as follows

the ruler shall not fail from judah nor the prince from his loins until that which is laid up for him shall come and he is the expectation of the nations whence the saviour also himself cried aloud and said the law and the prophets prophesied until john if then there is now among the jews king or prophet or vision they do well to deny the christ that is come

but if there is neither king nor vision but from that time forth all prophecy is sealed and the king and temple taken away why are they so irreligious and so perverse as to see what has happened and yet to deny christ who has brought it all to pass or why when they see even heathens deserting their idols and placing their hope through christ on the god of israel do they deny christ who is born of the root of jesse after the flesh and henceforth is king

for if the nations were worshipping some other god and not confessing the god of abraham and isaac and jacob and moses then once more they would be doing well in alleging that god had not come but if the gentiles are honouring the same god that gave the law to moses and made promise to abraham and whose word the jews dishonoured

why are they ignorant or rather why do they choose to ignore that the lord foretold by the scriptures has shone forth upon the world and appeared to it in bodily form as the scripture said the lord god hath shined upon us and again he sent his word and healed them and again not a messenger not an angel but the lord himself saved them

their state may be compared to that of one out of his right mind who sees the earth illumined by the sun but denies the sun that illumines it for what more is there for him whom they expect to do when he is come to call the heathen but they are called already to make prophecy and king and vision to cease this too has already come to pass to expose the godlessness of idolatry

it is already exposed and condemned or to destroy death he is already destroyed what then has not come to pass that the christ must do what is left unfulfilled that the jews should now disbelieve with impunity for if i say which is just what we actually see there is no longer king nor prophet nor jerusalem nor sacrifice nor vision among them but even the whole earth is filled with the knowledge of god and gentiles leaving their godlessness are now taking refuge with the god of abraham

through the word even our lord jesus christ then it must be plain even to those who are exceedingly obstinate that the christ is come and that he has illumined absolutely all with his light and given them the true and divine teaching concerning his father

so one can fairly refute the jews by these and by other arguments from the divine scriptures but one cannot but be utterly astonished at the gentiles who while they laugh at what is no matter for jesting are themselves insensible to their own disgrace which they do not see that they have set up in the shape of stocks and stones

only as our argument is not lacking in demonstrative proof come let us put them also to shame on reasonable grounds mainly from what we ourselves also see for what is there on our side that is absurd or worthy of derision is it merely our saying that the word has been made manifest in the body

but this even they will join in owning to have happened without any absurdity if they show themselves friends of truth if then they deny that there is a word of god at all they do so gratuitously jesting at what they know not but if they confess that there is a word of god and he rules the universe and that in him the father has produced the creation and that by his providence the whole receives light

and life and being and that he reigns over all so that from the works of his providence he is known and through him the father consider i pray you whether they be not unwittingly raising a jest against themselves the philosophers of the greeks say that the universe is a great body and rightly so for we see it and its parts as objects of our senses

If then the word of God is in the universe, which is a body, and has united himself with the whole and with all its parts, what is there surprising or absurd if we say that he has united himself with man also?

For if it were absurd for him to have been in a body at all, it would be absurd for him to be united with the whole either, and to be giving light and movement to all things by his providence, for the whole also is a body.

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