Robert Edward Grant

the higher self did all of the work to make this incredible world just so that we could learn through trial and error, through difficulty, through experiencing opposites over and over and over again, and increasing the amplitude of the pain and difficulty until we finally get to the stage where, oh, okay, I'm supposed to learn something here.

Let me ask the question, what was I intending to learn through this?

Let me ask the question, what was I intending to learn through this?

Let me ask the question, what was I intending to learn through this?

It's hard, I'm not going to minimize, and I know you're not also, the difficulty of changing the perspective to this way of thinking because all of a sudden, all the shadows and things that you hid behind are no longer viable places to hide from your own consciousness.

It's hard, I'm not going to minimize, and I know you're not also, the difficulty of changing the perspective to this way of thinking because all of a sudden, all the shadows and things that you hid behind are no longer viable places to hide from your own consciousness.

It's hard, I'm not going to minimize, and I know you're not also, the difficulty of changing the perspective to this way of thinking because all of a sudden, all the shadows and things that you hid behind are no longer viable places to hide from your own consciousness.

And that's a really difficult thing to come to grips with because we often become attached in some way, shape, or form to the narratives that we tell ourselves. I'm limited because of this. I have this condition that. I have whatever it is. I come up with a litany of reasons why I'm going to procrastinate something.

And that's a really difficult thing to come to grips with because we often become attached in some way, shape, or form to the narratives that we tell ourselves. I'm limited because of this. I have this condition that. I have whatever it is. I come up with a litany of reasons why I'm going to procrastinate something.

And that's a really difficult thing to come to grips with because we often become attached in some way, shape, or form to the narratives that we tell ourselves. I'm limited because of this. I have this condition that. I have whatever it is. I come up with a litany of reasons why I'm going to procrastinate something.

But the fact is, I can't really hide behind that when I realize I'm the creator of it all. And that is the embodiment of, and that's what we're starting to learn right now, the emulation. So we can move into this next higher stage of consciousness, which is already happening, right? There's a massive shift happening for humanity right now. I mentioned homo luminous when we talked last time.

But the fact is, I can't really hide behind that when I realize I'm the creator of it all. And that is the embodiment of, and that's what we're starting to learn right now, the emulation. So we can move into this next higher stage of consciousness, which is already happening, right? There's a massive shift happening for humanity right now. I mentioned homo luminous when we talked last time.

But the fact is, I can't really hide behind that when I realize I'm the creator of it all. And that is the embodiment of, and that's what we're starting to learn right now, the emulation. So we can move into this next higher stage of consciousness, which is already happening, right? There's a massive shift happening for humanity right now. I mentioned homo luminous when we talked last time.

That's exactly what we're now going to. And it's not going to be anything like we thought our lives were before. It's going to completely transition and transform what we think of it means to be a human being. You know, we often think about what is divinity. Divinity, and I think in the probably Middle Ages and sort of medieval sense, was sort of like this.

That's exactly what we're now going to. And it's not going to be anything like we thought our lives were before. It's going to completely transition and transform what we think of it means to be a human being. You know, we often think about what is divinity. Divinity, and I think in the probably Middle Ages and sort of medieval sense, was sort of like this.

That's exactly what we're now going to. And it's not going to be anything like we thought our lives were before. It's going to completely transition and transform what we think of it means to be a human being. You know, we often think about what is divinity. Divinity, and I think in the probably Middle Ages and sort of medieval sense, was sort of like this.

Or even back in the ancient times, you know, in the time of the Old Testament, we tend to think of it as, okay, God is perfect. God is this being that's all good and no bad. And even though we have a hard time reconciling that, then it was like, okay, if God created the universe, then why is there darkness in the universe then? Isn't darkness the thing we all want to avoid?

Or even back in the ancient times, you know, in the time of the Old Testament, we tend to think of it as, okay, God is perfect. God is this being that's all good and no bad. And even though we have a hard time reconciling that, then it was like, okay, if God created the universe, then why is there darkness in the universe then? Isn't darkness the thing we all want to avoid?

Or even back in the ancient times, you know, in the time of the Old Testament, we tend to think of it as, okay, God is perfect. God is this being that's all good and no bad. And even though we have a hard time reconciling that, then it was like, okay, if God created the universe, then why is there darkness in the universe then? Isn't darkness the thing we all want to avoid?

Maybe, just as Carl Jung said, maybe the way that we advance forward is by bringing illumination to our awareness of the darkness, right? It's not by becoming more light in the areas that were already light. And this is what Rudolf Steiner refers to as Luciferianism, which is this false light perspective. It's like, oh, I am a light worker. And we're going to fight all the darkness.