Steven Bonnell (Destiny)

These occurred as a result of war. Now, Norman has said that I said that transfer was inbuilt into Zionism in one way or another. And this is certainly true. In order to buy land, the Jews bought tracts of land on which some Arabs sometimes lived. Sometimes they bought tracts of land. which there weren't Arab villages, but sometimes they bought land on which there were Arabs.

And according to Ottoman law and the British, at least in the initial years of the British mandate, the law said that the people who bought the land could do what they liked with the people who didn't own the land, who were basically squatting on the land, which is the Arab tenant farmers, which is we're talking about a very small number actually of Arabs who were displaced as a result of land purchases

And according to Ottoman law and the British, at least in the initial years of the British mandate, the law said that the people who bought the land could do what they liked with the people who didn't own the land, who were basically squatting on the land, which is the Arab tenant farmers, which is we're talking about a very small number actually of Arabs who were displaced as a result of land purchases

And according to Ottoman law and the British, at least in the initial years of the British mandate, the law said that the people who bought the land could do what they liked with the people who didn't own the land, who were basically squatting on the land, which is the Arab tenant farmers, which is we're talking about a very small number actually of Arabs who were displaced as a result of land purchases

in the Ottoman period or the Mandate period. But there was dispossession in one way. They didn't possess the land, they didn't own it, but they were removed from the land. And this did happen in Zionism. And there's, if you like, an inevitability in Zionist ideology of buying tracts of land and starting to work it yourself and settle it with your own people and so on. That made sense.

in the Ottoman period or the Mandate period. But there was dispossession in one way. They didn't possess the land, they didn't own it, but they were removed from the land. And this did happen in Zionism. And there's, if you like, an inevitability in Zionist ideology of buying tracts of land and starting to work it yourself and settle it with your own people and so on. That made sense.

in the Ottoman period or the Mandate period. But there was dispossession in one way. They didn't possess the land, they didn't own it, but they were removed from the land. And this did happen in Zionism. And there's, if you like, an inevitability in Zionist ideology of buying tracts of land and starting to work it yourself and settle it with your own people and so on. That made sense.

But what we're really talking about is what happened in 47-48. And in 47-48, the Arabs started a war. And actually, people pay for their mistakes. And the Palestinians have never actually agreed to pay for their mistakes. They make mistakes. They attack. They suffer as a result. And we see something similar going on today in the Gaza Strip. They do something terrible. They kill 1,200 Jews.

But what we're really talking about is what happened in 47-48. And in 47-48, the Arabs started a war. And actually, people pay for their mistakes. And the Palestinians have never actually agreed to pay for their mistakes. They make mistakes. They attack. They suffer as a result. And we see something similar going on today in the Gaza Strip. They do something terrible. They kill 1,200 Jews.

But what we're really talking about is what happened in 47-48. And in 47-48, the Arabs started a war. And actually, people pay for their mistakes. And the Palestinians have never actually agreed to pay for their mistakes. They make mistakes. They attack. They suffer as a result. And we see something similar going on today in the Gaza Strip. They do something terrible. They kill 1,200 Jews.

They abduct 250 women and children and babies and old people and whatever. And then they start screaming, please save us from what we did because the Jews are counterattacking. And this is what happened then. And this is what's happening now. There's something fairly similar in the situation here. Expulsion, and this is important. Norman, you should pay attention to this. You didn't raise that.

They abduct 250 women and children and babies and old people and whatever. And then they start screaming, please save us from what we did because the Jews are counterattacking. And this is what happened then. And this is what's happening now. There's something fairly similar in the situation here. Expulsion, and this is important. Norman, you should pay attention to this. You didn't raise that.

They abduct 250 women and children and babies and old people and whatever. And then they start screaming, please save us from what we did because the Jews are counterattacking. And this is what happened then. And this is what's happening now. There's something fairly similar in the situation here. Expulsion, and this is important. Norman, you should pay attention to this. You didn't raise that.

Expulsion, transfer, whenever policy of the Zionist movement before 47, it doesn't exist in Zionist platforms of the various political parties, of the Zionist organization, of the Israeli state, of the Jewish agency. Nobody would have actually made it into policy because it was always a large minority. If there were people who wanted it, always a large minority of Jewish people

Expulsion, transfer, whenever policy of the Zionist movement before 47, it doesn't exist in Zionist platforms of the various political parties, of the Zionist organization, of the Israeli state, of the Jewish agency. Nobody would have actually made it into policy because it was always a large minority. If there were people who wanted it, always a large minority of Jewish people

Expulsion, transfer, whenever policy of the Zionist movement before 47, it doesn't exist in Zionist platforms of the various political parties, of the Zionist organization, of the Israeli state, of the Jewish agency. Nobody would have actually made it into policy because it was always a large minority. If there were people who wanted it, always a large minority of Jewish people

politicians and leaders would have said, no, this is immoral. We cannot start a state on the basis of an expulsion. So it was never adopted and actually was never adopted as policy, even in 48, even though Ben-Gurion wanted as few Arabs in the course of the war staying in the Jewish state after they attacked it.

politicians and leaders would have said, no, this is immoral. We cannot start a state on the basis of an expulsion. So it was never adopted and actually was never adopted as policy, even in 48, even though Ben-Gurion wanted as few Arabs in the course of the war staying in the Jewish state after they attacked it.

politicians and leaders would have said, no, this is immoral. We cannot start a state on the basis of an expulsion. So it was never adopted and actually was never adopted as policy, even in 48, even though Ben-Gurion wanted as few Arabs in the course of the war staying in the Jewish state after they attacked it.

He didn't want disloyal citizens staying there because they wouldn't have been loyal citizens. But this made sense in the war itself. But the movement itself and its political parties never accepted it. It's true that in 1937, when the British, as part of the proposal by the Peel Commission to divide the country into two states, one Arab, one Jewish, which the Arabs, of course, rejected.