Trent Horn

speaker
1,841 appearances 2 recordings 2 series first heard Apr 2026 last heard 8 Jun

Trent Horn’s voice in public audio — every appearance, attributed to the second.

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Recordings per month over the last 12 months — 2 in all, peaking in Jun 2026 with 1.

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The Holy Spirit was at work in my life, but the Holy Spirit was preparing me to receive the fullness of the theological virtues of faith, hope, and charity to be poured into my soul and fully cleanse me of original sin and to initiate my first moment of salvation as being an adopted child of God.
But that doesn't preclude—the Holy Spirit's going to work in anyone,
who is moving towards God.
And also, I think we could say, if there's someone, a pagan, a non-Christian who claims to be Christian, is doing good, I mean, God can still move people to do good, even if they're not saved, because he knows if they do good, they'll be more likely to go towards the ultimate good.
God used pagans to be able to deliver his chosen people.
We could say that he worked through some of them without them being fully saved.
You look at Cyrus, for example, in the Old Testament.
He was even talked about being an anointed one, but he was certainly not fully receptive of God's spirit as other people who were actually called by God in the Old Testament.
So I don't think I would necessarily—
agree with that but i think that we're we're having common ground here about saying that you know catholics don't believe that it's like a light switch that it's like you're like basically god is in your we would never say god is never in your life at all until you're baptized we wouldn't hold that
But we also don't hold the view that there's no metaphysical difference between an unbaptized and a baptized person, because to me it's very, very clear, both in Scripture and the tradition and history of the Church, that baptism is what changes our souls and it begins the moment of our salvation, ordinarily.
And like I said, this isn't also a Catholic-Protestant thing.
This is a credo-Baptist, this is a baptismal-regenerative thing, because many Protestants also agree with this view.
And I'm like, well— But remember, though, the question I brought up about the six-month-old who dies without faith in Jesus.
Either you're going to say, yeah, he's going to hell, didn't have faith, done-zo.
or you're going to say it depends.
So for the six-month-old, it's either it depends or hell.
But I'm just saying the six-month-old who dies without faith in Jesus, is he going to hell?
It sounds like there's only two options, yes or it depends.
No, I need to push.
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