نتحدث عن كتب عزرا وحجّاي ، حيث نشرح عودة بني إسرائيل إلى الأرض الموعودة. نحذر أيضًا بعضنا البعض من اللامبالاة والفتور في علاقتنا مع الله، تمامًا كما رأيناها تظهر عند إسرائيل تجاه الهيكل. قراءات اليوم تشمل عزرا 1-2، هجي 1-2، وأمثال 20:1-3. We talk about the books of Ezra and Haggai, explaining the Israelites' return to the promised land. We also warn one another against apathy and indifference in our relationship with God, as we see Israel display towards the temple. Today's readings are Ezra 1-2, Haggai 1-2, and Proverbs 20:1-3. I am reading using the Arabic Jesuit Catholic version from Holy Bible App which can be accessed on the app/website. You can also listen to the Bible in a Year podcast in English with Fr Mike Schmitz who did an amazing job. I am using lot of his comments in my reflection as well commentary from different trustworthy resources. The Bible contains adult themes that may not be suitable for children - parental discretion is advised. ‎بارككم الله 🙏و رجاءً فلنصل من أجل بعضنا البعض. ‎يمكنكم دعوة من يريد الانضمام إلى ‎👇موقع قنات Telegram ‎https://t.me/Bible1Y ‎ الكتاب المقدس في عام ٤ :https://chat.whatsapp.com/Go8w1zkxwAmLrolZsWgfn3 ‎يمكن لأي شخص أن يصغي لهذه التسجيلات عبر: podcasts platforms 👇 ‎‏Anchor (https://anchor.fm/bible-inayear-arabic) ‎‏Apple Podcasts (https://podcasts.apple.com/us/podcast/bible-in-a-year-in-arabic-biya/id1660658276) ‎‏Spotify (https://open.spotify.com/show/3KaqxRlYXN99DpUHkKYeXG) Bible in a Year in English with Fr Mike Schmitz https://bibleinayear.fireside.fm Post with pictures on social media: https://instagram.com/bibleinayearinarabic Ascension Disclaimer - “Permission granted by Ascension to use the official Bible in a Year (with Fr. Mike Schmitz) reading plan. You can download a free English copy of this reading plan by visiting http://ascensionpress.com/bibleinayear .The commentary (even the ones that follows Father Mike's) & creative elements of the BIYA are not created, reviewed, or endorsed by Ascension."

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“What did the council decide on item 42?” — answered with the speaker and the moment.

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