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This lecture was held on October 17th, 2018 at the Catholic Information Center, Washington DC. For more info about upcoming TI events, visit: thomisticinstitute.org/events-1/Lecture Description:More than any other work of high modernist literature, Eliot's The Waste Land (1922) captures the loss of meaning and purpose that has overwhelmed an entire civilization. Surrounded by fragments of past knowledge that now seem barely intelligible in the wake of World War I, modern society appears mired in an unprecedented spiritual crisis. Yet unlike his modernist peers (e.g., Virginia Woolf, Bertrand Russell, Ezra Pound, et al.), Eliot's critique of modern life is not confined to the conceptual resources and secular axioms that have shaped modern life. Though it predates Eliot's “conversion” to Christianity by five years, The Waste Land's forceful summation of spiritual, ecological, psycho-sexual, and moral devastation already contains the seeds for the spiritual awakening that will be at the center of Eliot's "Ash Wednesday" (1927) and his Four Quartets (1936-1943).This lecture is the second of a three-part series titled "Tales That Tell: Moral Devastation and Original Sin in Literature," co-sponsored by the CIC and the Thomistic Institute.Speaker BioThomas Pfau (PhD 1989, SUNY Buffalo) is the Alice Mary Baldwin Professor of English, with secondary appointments in Germanic Language & Literatures and the Divinity School at Duke University. He has published forty-five essays on literary and philosophical subjects ranging from the 18th through the early 20th century, translations of Hölderlin and Schelling (SUNY Press, 1987 and 1994). Having edited seven essay collections and special journal issues, he is also the author of three monographs: Wordsworth’s Profession (Stanford UP 1997), Romantic Moods: Paranoia, Trauma, Melancholy, 1790-1840 (Johns Hopkins UP 2005), and Minding the Modern: Intellectual Traditions, Human Agency, and Responsible Knowledge (Notre Dame UP, 2013). His current book project focuses on phenomenology of image-consciousness in literature, theology, and philosophy.