Jay Dyer

speaker
894 appearances 1 recordings 1 series first heard Jul 2026 last heard 13 Jul

Jay Dyer’s voice in public audio — every appearance, attributed to the second.

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Recordings per month over the last 12 months — 1 in all, peaking in Jul 2026 with 1.

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And that, I think, contributes in part to the Rosicrucians who, according to – there's a great book by Dame Frances Yates called Rosicrucian Enlightenment.
She actually argues that the Enlightenment itself was heavily influenced by Rosicrucian ideology.
So they were –
neoplatonists they were into magic alchemy so they were really interested in the idea of transmuting metals you know into the philosopher's stone which uh some people thought was a real thing you could do and others thought well that's just an allegory for how to undergo transformation into your better self or to become god in a literal sense uh not in the sense of orthodox theology but
So all of these, there's sort of different strains and strands in the hermetic world.
Witchcraft.
Yeah, you could say that.
a form of it but again that's all very diverse uh i mean i think in the case of john d for example he's the first double of seven did you know that no yeah so the the zero zero seven which is two balls and a cane which is two bull cane that's how john d would sign his secret letters to the queen
um because he was one of the influences on james bond so that's where we get 007 from that's and and ian fleming consciously took that from uh john d but i my my thesis and other people think this as well is that when he created this sort of magical angel language that he called enochian after enoch it was just a way to do spy codes and ciphers wasn't i mean he might have actually done some
rituals, but it was also very useful as a tool for sending messages to Elizabeth that other people couldn't decode.
Sure.
I mean, St.
John Chrysostom actually said famously that the laity have more need of reading the scriptures than even the monks or the priests because monks and priests live in the liturgy, which for those that don't know, in the Orthodox Church, basically every aspect of the liturgy and the liturgical calendar is Bible.
It is scripture constantly.
It's like every aspect of it.
And so Chrysostom's argument was laity need to be in the Bible more than they do because they live it.
So if you're not in the liturgy all the time like those people are, the best substitute is the little church, which Chrysostom calls the house.
So the household is, in the Orthodox idea, kind of a little mini church.
So absolutely, we got to be in the Bible all the time.
And that shows that we're not anti-Bible like a lot of sort of Protestant evangelicals think.
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